I am humbled every time I am reading a Jewish text and the following words appear: "As we know...", which is then followed by the teaching itself. Why? Because apparently the teaching is a common one that EVERYONE knows. "Everyone", of course, except for me.
Today the teaching was on the word ADaM, which, "as we know", is an acronym for "ADaM David Mashiach".
What ADam? Who is the person who will lead us towards the long promised messianic age of peace?
Why, according to the teaching, it's me, and you, and every other human being that has ever been and will ever be born.
This is called "messianic consciousness.
There is a story of Rebbe Menachem Mendel of Vitebsk as told in Pillar of Prayer, "Once, while he was studying in his synagogue, someone burst in and shouted that the Messiah had just revealed himself in the Galilee. The Rebbe left the house and courtyard, and took a whiff of the air in the public thoroughfare and announced "nothing has changed." Hasidim explained that the reason the Rebbe had to leave the synagogue for the public street is because as far as he was concerned, Messianic consciousness is already present."
And so it is, in the aftermath of Boston, that I am reminded not only of heroes, but of the promise of Messiah, and the concept that each of us has a messianic spark.
I am also reminded of a story that "everyone knows", "The Rabbi's Gift", which appears in M. Scott Peck's The Different Drum: Community Making and Peace. I share an abbreviated version with you here.
The story concerns a monastery that had fallen upon hard times. It was once a great order, but because of persecution, all its branch houses were lost and there were only five monks left in the decaying house: the abbot and four others, all over seventy in age. Clearly it was a dying order.
In the deep woods surrounding the monastery there was a little hut that a rabbi occasionally used for a hermitage. The old monks had become a bit psychic, so they could always sense when the rabbi was in his hermitage. "The rabbi is in the woods, the rabbi is in the woods" they would whisper. It occurred to the abbot that a visit the rabbi might result in some advice to save his monastery.
The rabbi welcomed the abbot to his hut. But when the abbot explained his visit, the rabbi could say, "I know how it is" . "The spirit has gone out of the people. It is the same in my town. Almost no one comes to the synagogue anymore." So the old abbot and the old rabbi wept together. Then they read parts of the Torah and spoke of deep things. When the abbot had to leave, they embraced each other. "It has been a wonderful that we should meet after all these years," the abbot said, "but I have failed in my purpose for coming here. Is there nothing you can tell me that would help me save my dying order?"
"No, I am sorry," the rabbi responded. "I have no advice to give. But, I can tell you that the Messiah is one of you."
When the abbot returned to the monastery his fellow monks gathered around him to ask, "Well what did the rabbi say?"
“The rabbi said something very mysterious, it was something cryptic. He said that the Messiah is one of us. I don't know what he meant?"
In the time that followed, the old monks wondered whether the significance to the rabbi's words. The Messiah is one of us? Could he possibly have meant one of us monks? If so, which one?
Do you suppose he meant the abbot? Yes, if he meant anyone, he probably meant Father Abbot. He has been our leader for more than a generation. On the other hand, he might have meant Brother Thomas. Certainly Brother Thomas is a holy man. Everyone knows that Thomas is a man of light. Certainly he could not have meant Brother Elred! Elred gets crotchety at times. But come to think of it, even though he is a thorn in people's sides, when you look back on it, Elred is virtually always right. Often very right. Maybe the rabbi did mean Brother Elred. But surely not Brother Phillip. Phillip is so passive, a real nobody. But then, almost mysteriously, he has a gift for always being there when you need him. He just magically appears. Maybe Phillip is the Messiah.
Of course the rabbi didn't mean me. He couldn't possibly have meant me. I'm just an ordinary person. Yet supposing he did? Suppose I am the Messiah? O God, not me. I couldn't be that much for You, could I?
As they contemplated, the old monks began to treat each other with extraordinary respect on the chance that one among them might be the Messiah. And they began to treat themselves with extraordinary respect.
People still occasionally came to visit the monastery in its beautiful forest to picnic on its tiny lawn, to wander along some of its paths, even to meditate in the dilapidated chapel. As they did so, they sensed the aura of extraordinary respect that began to surround the five old monks and seemed to radiate out from them and permeate the atmosphere of the place. There was something strangely compelling, about it. Hardly knowing why, they began to come back to the monastery to picnic, to play, to pray. They brought their friends to this special place. And their friends brought their friends.
Then some of the younger men who came to visit the monastery started to talk more and more with the old monks. After a while one asked if he could join them. Then another, and another. So within a few years the monastery had once again become a thriving order and, thanks to the rabbi's gift, a vibrant center of light and spirituality in the realm.
Mark Novak is a "free-range" rabbi who lives in Washington DC and works, well, just about everywhere. In 2012 he founded Minyan Oneg Shabbat, home to MOSH (Minyan Oneg Shabbat), MindfulMOSH (Jewish mindfulness gathering), and